natura naturata sentence in Hindi
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- :If the artist copies the mere nature, the natura naturata, what idle rivalry!
- On the other hand, Schelling is trying to overcome the distinction made in Spinoza's system, between " natura naturans " ( dynamic ) and " natura naturata " ( passive ).
- The scientific method that had worked well with inert nature ( Bacon's " natura naturata " ), was less successful in seeking to understand vital nature ( " natura naturans " ).
- This gives Anthroposophic visual and performing arts their air of going beyond the mere outer form of things ( " natura naturata " ) to discern a more inner nature ( " natura naturans " ).
- First he deals with the original Science of natura naturata methodology of Francis Bacon . He notes with Saumarez that Bacon also calls for an'organizing idea'in science which both frames and helps to realize the experiment.
- Linnaean taxonomy was already coming under criticism from Comte de Buffon, who argued that this mechanistic classification of the outer forms of nature ( natura naturata ) needed to be replaced by a study of the interrelation of natural forces and natural historical change.
- This approach expanded empiricism from its limitation within the bounds of " Erfahrung " ( experience of outer forms or " natura naturata " ) to " Erlebnis " provings ( experience via the life body of " natura naturans " ).
- The problem for Coleridge and the Romantics was that the intellect,'left to itself'as Bacon stated, was capable of apprehending only the outer forms of nature ( natura naturata ) and not the inmost, living functions ( natura naturans ) giving rise to these forms.
- The unique copy in the British Museum is incomplete, and contains neither the date nor the name of the author, identified with John Rastell on the authority of John Bale, who catalogues " Natura Naturata " among his works, adding a Latin version of the first line of the piece.
- According to German philosopher Karl Jaspers, when Spinoza wrote " " Deus sive Natura " " ( God or Nature ) Spinoza meant God was " Natura naturans " not " Natura naturata ", that is, " a dynamic nature in action, growing and changing, not a passive or static thing ."
- If we use only the intellect, we separate things that are not in reality separated, and this then gives only a knowledge of the outer appearances ( Baon's " natura naturata ) ", termed in German, " Wissen ", known as natural science ( " Natur-Wissenschaft " ).
- This then allows for speculation, which is the Baconian realisation of the natural idea out of " natura naturata ", or the outer appearances of things, guided by the forethoughtful inquiry ( " lumens siccum " ) coming from what Coleridge termed the more inmost part of the mind, the noetic capacity or " nous ".
- Coleridge challenged two basic assumptions of inertial science : the absolute dichotomy between mind and matter ( or subjective and objective ), or the severed outness of nature; and the assumption as fact, that physical nature has acted always and at all times the same ( uniformitarianism ) that is the assumption of a fixed outness of perceived objects ( natura naturata ).
- Since " natura naturata " is sustained by " natura naturans ", and the creative power of " natura naturans " is one of a kind with the human mind, itself creative, then there must be a correspondence or connection between the mind and the things we perceive, such that we can overcome the apparent separation between the object and the representation in the mind of the object that came to bedevil Enlightenment thought ( Hume, Kant ).
- Max Muller, in his lectures, noted the striking similarities between Vedanta and the system of Spinoza, saying " the Brahman, as conceived in the Upanishads and defined by Sankara, is clearly the same as Spinoza's'Substantia'. " Helena Blavatsky, a founder of the Theosophical Society also compared Spinoza's religious thought to Vedanta, writing in an unfinished essay " As to Spinoza s Deity natura naturans conceived in his attributes simply and alone; and the same Deity as natura naturata or as conceived in the endless series of modifications or correlations, the direct outflowing results from the properties of these attributes, it is the Vedantic Deity pure and simple ."
- Max Muller, in his lectures, noted the striking similarities between Vedanta and the system of Spinoza, saying " the Brahman, as conceived in the Upanishads and defined by Sankara, is clearly the same as Spinoza's'Substantia'. " Helena Blavatsky, a founder of the Theosophical Society also compared Spinoza's religious thought to Vedanta, writing in an unfinished essay " As to Spinoza's Deity natura naturans conceived in his attributes simply and alone; and the same Deity as natura naturata or as conceived in the endless series of modifications or correlations, the direct out-flowing results from the properties of these attributes, it is the Vedantic Deity pure and simple ."
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